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In Dating i Bergen, Georg Brandes initiated the movement of The Modern Breakthrough: he asked that literature serve progress and not reactionary views. All would speak for the cause of women. Muslimsk dating Norway Collett and Aasta Hansteen wrote to defend the cause of feminist theories that were an integral parity of a larger program for the authors of the Modern Breakthrough. For the latter, it will be to defend the oppressed people against the social expectations of the time, of which the wife was one: women who received a Muslimsk dating Norway education whose sole purpose was marriage, women who were unable to continue to fully enjoy intellectual lives, who could not freely dispose of their own life and body. This is especially through two plays, The Pillars of Society (1877) and A Doll's House (1879), where Ibsen took up the cause of modern humanism and individualism. The latter play in particular had a significant influence on the feminist movement even outside Norway, as it was translated into several languages and performed widely across Europe and beyond. During 1880, Norway experienced a proliferation of debates, the first concern of women being that of double standards. During the 19th century, Norway was a very poor country, which led to a rural exodus and high levels of emigration. In 1882, Norway had 30,000 departures from a population of 1. The consequence was the disintegration of the family unit, resulting in the increase in births outside marriage and an overwhelming increase in prostitution. The explosion of prostitution and the proliferation of brothels cause strong reactions, which focused public attention on the problem of sexual morality. The Christians of Bergen are the first to lead the offense in 1879. In 1881 the Association Against Public Immorality was founded. For the authors of The Bohemia of Kristiania, it was more radical: marriage was not a foundation of society, and the debate should focus on a more political solution to women's inequality. While Arne Garborg considered marriage as a necessary evil, Hans Jaeger believed that marriage should be replaced with free love. Not sharing the same views expressed by the Bohemia of Kristiania, writer Amalie Skram became the most radical character during the period. In 1884, the Norwegian Association for Women's Rights was created, the first formal women's rights organization in Norway. In 1885, the Association for Votes for Women was founded, but it dissolved in 1898. In 1890, the first women workers' union was established, then in 1896, that of the Norwegian Women's Health Organisation and in 1904 the National Council of Women. Two significant laws were passed in 1890. By the first law, married women gained majority status. The second law ended the authority of the husband over the wife. The man retained control of the home of the couple, but the woman could now freely dispose of the fruit of his work. Unlike some countries where women gained the right to vote through one piece of legislation, there were several stages in Norway. The expanded suffrage in 1884 became "universal" in 1898. In 1886, the Norwegian Association for Votes for Women had demanded access to universal suffrage. However, in 1901, women who can establish a minimum income of their own and those who are married to a voter may participate in municipal elections and then in 1907 in national elections. It was in 1910 that universal suffrage is adopted for all municipal elections and in 1913 for national elections. The first woman to hold office at the Norwegian parliament, the Storting, is Anna Rogstad in 1911. She sat for the political right wing, along with the conservatives and the moderate leftists. However, women were rare in politics and in the Storting. The economic situation in Norway remained fragile, with rising unemployment that mainly affected low-skilled occupations and women.